Daughter Dedannan and the Silver Hand

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He was brought inside by an angel and laid down to sleep with a handkerchief to cover his face. His wife appeared and the handkerchief fell from his face. The child became angry because he had been told that God was man's one and only father. The king asked who they were, and the queen told him that they were his wife and son. He initially did not believe her and said that his wife had silver hands.

She replied that God had given her real hands and retrieved her silver hands that had fallen off and showed the king. The king rejoiced at finding his wife. They both went back to their kingdom and lived happily ever after. The Brothers Grimm altered the tale they had collected, incorporating a motif found in other fairy tales of a child unwittingly promised a motif found in " Nix Nought Nothing ", " The Nixie of the Mill-Pond ", " The Grateful Prince ", and " King Kojata " , but not in the original version of this one.

Indeed, one study of German folk tales found that of 16 variants collected after the publication of Grimms' Fairy Tales , only one followed the Grimms in this opening. In earlier and starker versions of the tale found around the world, the maiden's dismemberment comes when she refuses the sexual advances of her father or her brother, as in the Xhosa version of the tale, "A Father Cuts Off His Daughter's Arms". This is not the most common form of fairy tale to contain the father who attempts to marry his daughter.

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The mother falsely accused of giving birth to strange children is in common between tales of this type and that of Aarne-Thompson , where the woman has married the king because she has said she would give birth to marvelous children, as in " The Dancing Water, the Singing Apple, and the Speaking Bird ", " Princess Belle-Etoile ", " Ancilotto, King of Provino ", " The Wicked Sisters ", and " The Three Little Birds ". In the second part of the tale, the Brothers Grimm also departed from the commonest folklore themes.

Various attempts have been made to explain why her hands are the target of her father's -- or sometimes her brother's -- rage at being thwarted, but the motif, though widespread, has never been clear, and when motives are supplied, they vary greatly.

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In "Penta of the Chopped-off Hands", Basile went to great lengths to provide a motif for his heroine's actions: her brother, exclaiming over her beauty, dwells with particular detail on the loveliness of her hands. By losing her hands, the girl in this story becomes helpless and very much at the whim of anyone that can help her. In Grimms' fairy tales, male protagonists are more likely to become deformed or disabled because of an evil or supernatural force than women protagonists. However, women's deformity is more likely to leave her passive and helpless, whereas a male's deformity often makes him an outcast but does not cause him to lose his agency.

The girl's lack of hands is representative of the culture that this story originated in. This story has maintained a similar appeal as stories such as Cinderella and Snow White , but without maintaining mainstream appeal. Each was associated with a city where the Tuatha had learned magic and wisdom, with the sword coming from Gorias.

These were powerful treasures:. No battle was maintained against the spear of Lug or against him who had it in his hand. No-one escaped from the sword of Nuada after lie had been wounded by it, and when it was drawn from its warlike scabbard, no-one could resist against him who had it in his hand. Never went an assembly of guests away unsatisfied from the caldron of the Dagda.

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  6. And the Lia Fail, which is at Tara, never spoke except under a king of Ireland. The Four Jewels of the Tuatha de Danaan. These stories do not have any Nuada-like figures, but instead the sword is guarded by a giant or cailleach and the hero must get it. He usually succeeds after a woman tells him how to defeat the guardian.

    The Wikipedia article has a list of folktales with this theme. Tanderagee Idol. Image from Abarta Heritage. The figure above is about two feet tall and dates from about 3 years ago. The way it is holding its arm has made many think of the god Nuada and the story of how he lost his arm in battle. It is a long time, however, from 1 years BCE to the medieval period when the Irish sagas were being written. Perhaps, though, the story connected to this figure may have influenced the later story of the god-king.

    Scholars see Nuada as related to two very different gods, the Irish Nechtan, and the Germanic god Tyr. As I said above, I plan to discuss the well-keeper Nechtan in another post, but the similarities between Nuada, Nodens and Tyr are worth noting. First, all have a martial side.

    Second, while we know nothing about how the god Nodens was imagined, we do know that the main stories about Nuada and Tyr explain how they came to lose their hands. That Tyr lost his hand to the Fenris Wolf was such a well-known myth that it was almost proverbial, and poets alluded to it in their verses. When the fetters bit, so did the Wolf, and Tyr lost his hand.

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    It was then that Sreng challenged Nuada to single combat, as they had fought in the previous battle. We ourselves so took up the quarrel. And so they make peace, and Sreng chooses the province of Connacht. Cath Maige Tuired Cunga. In other words, the Tuatha offered peace, knowing that their leader was in no fit state to fight. So you could argue that the two stories are similar: both gods make a tremendous sacrifice to gain advantage for their people.

    Esarg s. Net s. Caicher and Nechtan, the two sons of Nama s. Dui Temen s. Bres s.

    Siugmall s. Corpre Crom s. Eremair s. Corpre the poet s. Tuar s.

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    Tuirell s. Cait Conaichend s. Orda s. Oirbsen s. Elloth s.

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    When Manannan was being buried, it is then the lake burst over the land, [through the burial]. The six sons of Delbaeth s. Donann the daughter of the same Delbaeth was mother of the three last, Brian, Iucharba and Iuchar. These were the three gods of Danu, from whom is named the Mountain of the Three gods.

    And that Delbaeth had the name Tuirell Bicreo. Tuirill s.

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    Cait moreover was the grandfather of Corpre the poet, and Etan d. Dian Cecht was mother of that Tuirill. Those were the three daughters of Fiachna son of Delbaeth. Ernmas daughter of Etarlam s. Nuada Airgetlam was mother of those three women, and mother of Fiachna and Ollom. Ernmas had other three daughters, Badb and Macha and Morrigu, whose name was Anand. Her three sons were Glon and Gaim and Coscar. Boind daughter of Delbaeth s.

    Fea and Neman, the two wives of Net s.

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    Indiu, two daughters of Elemar of the Brug. Uillend s. Caicher s. Nuadu Airgetlam. Bodb of the Mound of Femen, s. Eochu Gab s. Abean s.